kansas city ii

”the soul has greater need of the ideal than the real. it is by the real that we exist. it is by the idea that we live”

this qoute of victor hugo’s is on the outside of the the nelson atkins art museum. it has stuck with me all these years. as a kid i would walk around this museum and try to piece together what it is suppose to mean? is it in relation to the art collected, stolen, and displayed in it’s walls? is it reflecting the creative process? how we are to be effected or interact with art? why does it have to be seperated?

i’ve spent the last week wondering around the streets of this city that does have a hold on me, maybe the only city i would live in again if an option arose. the mid-town area that is.

it is this museum holds a special place deep inside of me. there is something sacred about walking these halls and grounds. i can remember coming here with my cousin, an amazing and talented creative human. when we were little his mom, my aunt, would take us here and let us roam. when we grew older, and i would roll into town for a visit, he and i would find a reason to ditch the fam and spend the day here. walk around with our own thoughts then meet down at the courtyard for some wine and catch-up. repeat until we felt ready to join the family again. usually winter, summer would be out on the grounds with a frisbee and byob.

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it took me awhile to realize the special space museums hold for me…and libraries too. the places where people are suppose to be quiet and not interrupt other people deep in thought…even white guys seem to understand this. wherever i am, i usually find the library and the museum and i walk. maybe sit for a bit. some have places one can even read or write. for me, it is like the solace of nature in the city. more than parks or city forests. there is no multi-tasking of jogging with your dog, or taking on the phone while getting in your daily step count. here, the multi-tasking is internal.

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the halls of this museum introduced me to cultures that stick with me to this day, like   story telling of asian art. i remember the first time i came up a staircase and ran into the huge golden buddha, and he wasn’t fat like the ones i grew up seeing at my grandparents’ house.

but it is the lawn here that hold most of my memories. though i adopted a vegan lifestyle in syracuse before moving back to the k.c. area, the lawn at this museum is where i went to my first community vegan potluck picnic thing. then later, across the street is a park where i went to my first rally against vivisection. there is a lab just right there that has been testing on animals for sooo long.

these led me to the peace/anti-war gatherings at the fountain at the plaza. these were organized by the people i had a more spiritual connection with…mostly buddhists and maybe some universalists, quakers even possibly? all kinds of people.

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i spent an extra week in kansas city, trying to figure out how i was going to get around the floods. i did take a few momments to explore and catch up with a couple friends. much has changed and stayed the same. k.c is a beautiful city with a mix of the old and new buildings with rich and complicated histories, much like myself. and i’m not sure how to say this piece that i enjoy about kansas city. but when i look around, i don’t just see white people, and that gives me great comfort (? not sure if that is the right word, but too many of us white folks makes me twitchy).

i got to drink some good beers at new brewries, some whiskey at new distilleries, coffee on rooftops with good views, a vegan donut at a vegan coffee shop, and i walked. with the exception of the bike infrastructure needing serious help, this city may fit me even more these days…maybe.

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Kansas City I

Going from cool brisk days to hot hot hot in just a quick moment is jarring. Also going from never really experiencing allergies to full on miserable is also disconcerting, however, none of that really matches realizing the first part of my adventure that I thought was pretty fool proof proved, well, foolish.

I kind of though making it to kc and then doing the Katy trail in late may, was going to be just fine, not like my idea of walking the Oregon coast in April. The Missouri River is experiencing flood stages it hasn’t seen in awhile. Lots of questions came up.

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Are they still going to have ped jam? Can we still bike there? Ok it is on, but how are we going to do this? Should we do this? Is it even going to be enjoyable?

The organizers of said ped jam did an amazing job of redoing the route and making good event spaces. The bands showed up, and so did the sun…and rain. Friday was a perfect let it flow kind of day. We left late which effected meeting some people we hoped to meet up with in Columbia (the jam was suppose to start in Columbia, but the spur trail is closed, so it got moved to rocheport. The timing left us with an hour of wtf do we do until we can check in…so we went to this little town that my friend had found some of his ancestors were from. We had hoped to bike through there and do some exploration, so when we saw the sign for it, we detoured.

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What is it about walking through cemeteries that can feel sooo hum connecting? I love reading the names and dates of people I have no known connection to.

We got to the kick-off party with a perfect amount of time to set up camp, get some beers and food at the food cart, then a friend met us at camp. Lovely conversations. Met the neighbors for the night, then celebrations were on. A giant bonfire. Music. Fire dancers. More music. Accro-yoga. More beers. Fireworks. More music. And no rain until the middle of the night.

 

In the motioning we packed up and gave our bags to people who transport them to Saturday night’s campsite. Got coffee. Watched allllll the other people start to show up. Listened to some music and then decided to head down to the next venue. We really wanted to see this band called the Barney sisters…so good! The are like 9 and 11 or something like that. (We got to meet their mom while they performed with the the Kay brothers later that night). There were a couple of bands here we wanted to see…and eat lunch. We knew we had somewhere around 10 miles to bike to the next venue where a band I really wanted to see would be playing so we headed out.

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This section was a mixture of road and Katy trail….so much flooding. The river truly looked like a ginormous lake in so many spots. It was certainly more than 10 miles, but it was such a nice ride…hot but nice. The organizers did a wonderful job at putting up signs without holding our hands. We had heard that the people running this had been out well past midnight on Thursday putting up sandbags to keep space accessible for us. I wonder how many times they must have routed and re-routed this course to make it work.

I really enjoyed the Katy roundhouse that is just a few miles from boonsville. Here I got to finally see velvet and the undercurrents live. So good. We stayed for some of the next person. They would be super great to see in a different venue with a sound person that had skill sets that worked better with their performance style.

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Rolling into boonville was exciting. The flooding was so unbelievable every time we crossed a high bridge to get a full view of the effects. Kemper park, where Saturday night’s festivities were held was perfect. We opted to camp along the right field foul line of a little pee-wee baseball field instead of up the hill. We gathered our gear and set up camp. Got oriented to where everything was or would be. Bathrooms. Water. Showers. Food. Beverages. Music. Fireworks. People we might know. And then we just sat and watched the park fill up with people. It was actually very interesting. So many different types of people from all over the Midwest. Their jersey’s or other apparel giving hints of their local bike clubs, breweries, or various landmarks.

Eventually we worked our way down to meet a friend, grab some food. Give phones to the solar charging station. And watch all the talent we were surrounded by. So much good music, the fireworks, those fire dances were using glow in the dark juggling pins and hoops to perform with this night…but we got tired…and I just don’t do well in crowds anymore, so we went back to camp and sat in our little camp chairs and listened to the last 2 bands…well the last one I listened to in my tent.

I have to say that the fireworks these 2 nights were perfect. The designs were on point…simple yet exciting. The boooms were not super explosively loud, just night pops. They lasted around 15 minutes, then we were back to music. I haven’t enjoyed fireworks this much in a very long time.

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We had another nice middle of the night rain. The morning was cooler and we took our time getting our stuff together and heading out. We indulged in some good coffee. Breakfast was a fail for the vegan me so I had some snacks that I brought along, but did engage in some good coffee and a dirty chai. We may have been one of the last ones out, but it was nice to not feel rushed and too watch the whole camp break down…also we got to thank some of the organizers that we were introduced to Friday night, and had watched just stay so calm and, well, organized over the weekend.

We did miss the first band that was playing at the Katy roundhouse Sunday, but we made it to rocheport in time to see most of the set of Dawson’s hollow while we had some lunch. It was just 2 miles into the end of the road…up a big climb or 2 and it was over. We got everything tossed into the car, changed into not so sweaty shirts. Had one last beer as we listened to part of the final band. Thanked more people. And pointed our way back to good old kc.

After seeing all the flooding, watching people actually try to bike into flood waters, and wonder what the trail must look like under the flood. Wonder how long the clean up will take. Be super thankful for all the work that must have gone into clearing the parts of the trail we could actually ride on (especially considering the condition of the flint hills trail I had rode earlier). Well, I was at a loss as to what the fuck am I going to do now?!

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We settled in. Hung up the wet and muddy gear. My friend went for a sleep over with his boyfriend. I started searching alternative routes. Should I just go west instead? Can I make it east at all. Tornadoes have been in every state around me, and just down the road from us. So what feels safe enough to go for and know that I can grab a hotel again if it gets super sketchy?

So I think I have a route sketched out. I will go a little south and then pick up the trans am route 76. I even found a winery were I will pick up 76 that is open to cyclists! What(?!) camp for free at a winery?! Yes please!

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the apocalypse gives me hope

welp, this is my third, and final, attempt at this post. i started it in the spring as the snow was melting and revealing what people left behind to be covered up by the snow. mostly beer cans, bags of dog poo, lost socks, underwear (?!). it was also when i heard a new, to me, definition of apocalypse.

i listen to a great many podcasts at work…so many. one of my favorites is how to survive the end of the world. i wait with great anticipation for new episodes. being in this small mountain town with few people that i feel want to delve into these deeper conversations that i am hunger and thirsty for…that i crave…so i get that with these podcasts. they are all created by people of color; black folks to be specific, mostly all women, some identify as queer. this one, in particular, is by a couple of sisters, adrienne marree brown and autumn brown. the episodes are based around octavia butler’s writings and philosophies. not surprisingly, one of the sisters coedited the book octavia’s brood. if you haven’t held this gem of a book in your hands, i highly recommend it. it can be somewhat embarrassing to listen to this as i walk around town or at work as i’ve laughed out loud, cried, and scratched my head with each one. many i think of daily until the next episode pushes my thoughts deeper than the previous.

so apocalypse…the common understanding of an apocalypse refers to the end of the world, probably involving zombies. however, the origin goes back to latin, greek, old english, and old french. but the new to me meaning is what i want to dive deeper into. and that meaning is about the uncovering, to reveal. i, and many others that i have been reading and listening to, might translate these two meanings to say that maybe if we dare to try and give voice to the uncovering of history and stories to reveal what has been left out, we might finally be able to end this chaos of a mess. the result of imperialism, capitalism, too many power hungry that have drowned out the voices that we need to hear. the voices that perhaps, if we listened could cause such cognitive dissonance that we would have to stop this insane greed that gives way to the endless destruction of the planet….the climate apocalypse if you will.

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it is also what is happening with the #metoo movement and much of our society in general. perhaps things are not getting worse, as mainstream media/social media would like us to think and fear, but the atrocities are getting uncovered, revealed. the truth of just how widespread the injustices of our society is. this unraveling of the patriarch and capitalism, of the pains caused by the few to the many, well it gives me hope.

some are afraid of just what will be unleashed. i’m curious about what we will learn about the ancestors, our neighbors, and ourselves. maybe we will learn that all our social and economic theories are wrong….once again showing us that science is ever-changing as we learn new things that prove the old knowledge is wrong…more storytelling and more myth-making…true joy.

the part of this unveiling of another meaning to the apocalypse that truly excites me, however, is the uncovering of the voices that have been vailed, covered, drowned out. something that has bothered me since i started the dive into animal liberation and social justice is this ego-centered idea that “we” are the voice for the voiceless…buuuuuull-shit. i deeply believe that everything that is of this world has a voice and uses it. but the more narrowly we define what is voice, what is alive, what has value to whom, the less we are able to listen to anything not human…english only speaking humans are probably the worse. believing that if one is not speaking english they can not communicate. i have watched how my co-workers who speak spanish and very little english are treated by english only speaking”bosses”. to be clear, i speak very little spanish, however, i am learning how to listen to them to figure out what they need me to know.

i think, and the more that i think the more i believe it to be true, that we have forgotten how to listen to anyone but ourselves. we are so ego driven in the western world that we are incapable to hear anything else. animals and trees and rivers and plants and fish and birds and….all have a voice. if we didn’t believe this to be true, disney would be fucked. and we wouldn’t try so hard to learn to understand when our companion animals are requesting something from us and us from them.

the earth is constantly trying to communicate with us. it is currently fall, almost winter here, and i see the trees getting my attention with the daily shifts in color. the flowers with their scents, berries with their sweetness.

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but this voice for the voiceless myth has so greatly affected the voices of people. we’ve started to acknowledge this in our history books, creating special courses for women, people of color, black folks, queer folks. we are starting to realize that those who won the power dynamics tell the stories of even those they have been conquered. maybe people are starting to see this in other realms as well, like in movies and music. but white cis-male voices still dominate over all the other voices out there.

there are genres of writings out there that i didn’t think i liked until i read books written by women, black folks and people of color. i hated, and i mean hated, science fiction until i read octavia butler. she led me to le quin and then neil gaiman. but speculative fiction changed everything for me involving storytelling. then octavia’s brood came out and my mind/heart exploded with possibility.

so when i was at the whitefish bike retreat for the wtf bikexplorers and there was a bipoc panel FOR bipoc people not OF. this little shift in language is so key. i’ve organized and been a part of many organization’s panels of qpoc people but, let’s be real, they were for white folks, queer or not. this panel was moderated by a person who identified in the panel’s identity, and the q&a was FOR bipoc folks. of course, as soon as the q&a opened up, a white person tried to ask a question (the question usually heard at these events asked by good white folks “what can we do for you?”). the moderator was wonderful. she said you can shut up this is not FOR you…or something very similar. my heart burst open because so often i’ve seen such panels continue to serve white folks by answering their questions.

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there was only time for 2 questions, both were great and led to wonderful conversations, but the people who organized the questions and discussions with this group was amazing. the conversations went deep. there were tears and much laughter. then a much needed and requested dance party!

for me, this panel of amazing people was the exclamation point to a heart blowing weekend. i didn’t realize how hungry i had been, and am, for these conversations and work. i listen to podcasts and read books and articles, i listen to music, and take in as much visual art on these topics as i can, but without people to share and learn with, well maybe this is the source of isolation i feel at times. these voices, these forces of life is what i am wanting to experience over the noise of pop-culture.

so for me, the zombie apocalypse is already on. it is all the people wondering around addicted to their phones, scrolling through social media looking for connection and validation that they are doing the sheep thing. but the other apocalypse is also happening, maybe on the same devices. we can start amplifying the voices that are pushed to the edges; raise their cultural dB sort of speak. put down the phone and listen to the water and trees. have a solid conversation with your cat…maybe she’ll stop pissing on your shoes.

my advice to those who ask, “what can we do to support you” google the shit out of those same people. read them, listen to the music, invest in their commerce, be a patron. because the answers are out there, we just have to be silent enough to listen. i, unfortunately, talked way too much at this event. i was so hungry for real talk that in my excitement, i forgot to shut the fuck up. i am searching for ways to apologize for that, maybe this post is a way to start until next time when i can practice active listening.

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so my personal action for increasing the momentum of the apocalypse is to amplify as many voices as i can. to share the amazing wonderfully inspiring work of people i am learning from. to stand BEHIND them as they lead the way and step in front when it is time to deflect the hatred and violence away from them…to use my whiteness as a kind of shield when wanted.

there is so much i’ve cut out of this post. so many ways that i believe that the apocalypse can help us find our way. i believe that we can all start by asking who is missing from our communities, conversations, view…how can we (re)build relationships. how many different ways are there to listen, speak, give voice to…what happens when we embrace the apocalypse to facilitate understanding, empathy, curiosity, and understanding.

so i will do my best to listen more and to sharing the voices that are being silenced, covered up and overpowered. to start here is a small list of podcasts i listen to on the regular…that are not white, cishet males. it’s a start.

2 dope queens

sooo many white guys

snap judgment

nancy

we live here

 

apocalypse

vaca bound after a little rally for the public lands.

today starts my summer vacation and i am so flipped-out excited i can hardly stand it, but also trying to stay deep in the moment because, well, i live in a vacation destination town so it is kind of like i am always on vacation except for those pesky 40 hours each week i work.

the other thing that helps me stay in the moment is my sister and her family just came for a visit! it was so nice to host them for a few days and get time with the kids who are not kids anymore but growing into wonderful humans. to say i live a little different from them is an understatement so to share my life and ideas is fantastic, mostly because they listen and ask questions. it has been a summer of visitors. a benifit to living more to the middle of the country.

this is why is was a difficult decision for me to steal myself away for an hour while they were here. that asswhip of an excuse of a secretary of the interior, ryan zinke was in town so there was a little rally to show support for public lands, or more fitting, against his and trump’s policies to desecrate what is left of these sacred places. i gave up going to rallies and protests and such a few years ago out of frustration and just disgusted by the digression of solid ethics. it reminded me of going to church when i was a kid. living in a small town, i would listen to what people took in on sundays, and then witnessed their behavior the rest of the week. really? so listening to people talk about the actions needed to “save” this planet, the trees, the water, the air, etc. then i see them using single-use everything or continuing the participation in the mayhem. so to save my nerves i stopped going. you may be asking why not get involved in the organizing….see above.

so i decided to go to this one. there aren’t as many chances in this little town to make some noise while a major political (i.e. corporate) figure is in town. so what the hell, i show up for this one. about 1/2 of the county here is public lands. the whole state of kansas has less than 1% of public land. the entire ski industry is built on the back of public land, as is most of the off-road cycling (motor or burrito powered).

wondering around the people tabling at the rally was interesting. i ran into people i have seen at other events in town, mostly at the library. i found out there is a wild horse sanctuary about 100 miles from here and learned about the renewed attack on wild horses. i learned more and more people want renewable energy sources, but they don’t want to cut back on energy usage. i met the woman running for sheriff and her platform to bring empathy training and diversity training to the police force and county officers. she was a whistleblower on sexual assault in the department. then i got to have a chat with a journalist from the high country news. then eventually the rally started.

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it opened with a poet from the dinè tribe, layla june. she gave an amazing talk and opening prayer, reminding us who’s land we were actually on, ute, known as parianuche or nuche people as they refer to themselves. i was moved to tears from her words and her passions.

then the person leading the rally got the crowd to start chanting “our land” and my heart sank. here was a large crowd, estimated at 1400 people, in a town with a population of 12,000. the vast majority of the crowd was white shouting “our land” and i couldn’t believe it. sure it is an easy chant it gets people riled up…don’t take our land say the colonizers and settlers. but it isn’t our land. sure it is public land, supposed to be protected from corporate pillaging, but it is not our land. it has never been our land, just as a stolen object never belongs to the thief. and here my internal dialogue fuse was lite.

the next speaker was a county commissioner, an older white guy. a pretty good talk based around the love of growing up backpacking and being outside,  i only cringed a few times. another white guy talked about being an entrepreneur that depends on public lands for people to buy/rent/use his gear to go on public lands to recreate. more money talk. then a rancher talked about land usage and care (the fuse burned a little faster and brighter). but i have to say i resonated with his world more than the other white men or women who spoke.

he started with a story about coming into town with his younger son who asked what he was doing this afternoon. when he responded with giving a talk about the land, the kid asked that if he gave a bad talk would they take their land away?  well, son, its not really our land anyway. it is mother earth’s. then he went on about how deeply the family knows the land. how he repairs daily the fences broken due to cattle and moose interactions that he also gets to witness. i’ve heard and seen him talk before about water and land usage. i like this guy, this reluctant public speaker.

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that was followed by a female olympian who gave a great talk about the need for public lands for people to ski, hike, backpack, walk…for mental and physical health. then came the speaker that sent me home, a ceo for an outdoor industry. she brought all the numbers. sure it is important for people to know that the outdoor industry creates more jobs and revenue than does oil/gas/coal/timber industries combined. these jobs have more benefits, better pay, typically safer than the other industries. but there are people behind those numbers. there is so much more to these issues than numbers. i just started feeling sick over all this so i left before the fuse came to the end and i exploded in public.

the next speaker was a state rep who i have seen speak before at a pow (protect our winters) gathering. then lyla june was to come back up to talk about indigenous rights. i really wanted to hear what she had to say, but i just couldn’t. all those white people had gone way over their time and my emotional time limit that i allowed myself was expiring. however, as i was leaving i ran into lyla june and got to talk with her for a minute and thank her for making the journey up here.

so why am i even mentioning or writing about this?

i would like us to be more intentional with our words and what we are doing when we stand up for anything besides ourselves. this land is not “our” land. this land has never belonged to “us”. if we truly want to protect this sacred land (as was used often) we should return it to the people of this land, the indigenous people of this continent. this could be the start of actual reparations for the theft of place, culture, people… i would gladly pay the fees to recreate on the land of the people who truly know how to live collectively with the land.

but also, picking certain places for protection from capitalistic extraction or abuse…like saying its ok to pollute and pillage from here, but not here. it is this valuing of one over another that also bothers me. people don’t think kansas, or much of the midwest is beautiful because they have never gotten to experience the majesty of tall-grass prairie in bloom at sunrise. pretty much all of it has been tilled under to grow food, mostly food for livestock…or fuel. why? because the way the prairies created such rich and fertile soil that is now depleted due to overuse.

i just finished reading this book called overstory by richard powers. it is a story where the main characters are just regular people who had extraordinary situations bring out the activists in them in one way or another. and by deeply interacting with the natural world, they begin to hear the trees who never stopped speaking, we just stopped listening to them. he writes of scientific books that i wish were written, and people i feel i know.

he shares a glimpse of the greek story by ovid based on the word xenia or guest-friendship, to take care of traveling strangers. it is the story a couple with limited resource, baucis and philemon, who took in 2 strangers who turned out to be gods. baucis and philemon were turned into an oak and a linden upon their joined deaths as a reward from the gods.

“huge and gracious and intertwined. what we care for, we will grow to resemble. and what we resemble will hold us, when we are us no longer….”

I finished this book just before i started this post. the end brought me to tears. tears of recognition for people who want to do what is right by the non-human life on this planet. but i believe that the deeper wisdom here in the story, as well as from the rally, is that we can fight all we want to save the trees, the rivers, all water, for clean air and food. to save wild horses and dolphins and whales and sea turtles….we can try to fight for laws to protect all that. we can fight corporations to stop polluting and contributing to climate change and feeding the disasters that are killing everything they touch.

or

we can take deeper looks into ourselves

we take the time to get still and quiet and listen

i think we need to take those frightening deep meditative looks inward. to make those changes within ourselves to point inward instead of outward. and perhaps, when we see the work we need to do with ourselves, we can collectively find more common ground.

but fighting? fighting leads to more fighting. listening leads to more understanding. some say we don’t have the time to listen. i don’t know. fighting doesn’t seem to be getting us anywhere.

don’t get me wrong, there are times and moments to stand up and fight in our protections, but not over possession and ownership.

i was once, many years ago, sitting and meditating in an amazing sacred area in arizona. an outcropping along a somewhat popular trail. there is a definitive feminine and masculine side to this section. i had touched the masculine side first. it was full of grief and sorrow and pain. a belief that they had failed to protect the women and children/land and water.

when i got to the feminine side, the place that the women gathered, i was in tears and full of pain and sorrow myself. as i meditated i asked what i could do to save them to protect…blah blah blah i was still full of white savior ego. they laughed at me and then gave me a long lecture that boiled down to: the earth will survive, you will not, humans will not. unless there is a massive shift and change among the whole population. as soon as humans are gone the planet will begin to regenerate once again, as it has over the ages. humans may or may not be part of that regeneration. it is up to us.

i know i have a great many changes to make in me. i don’t know where to start, to be honest. i often feel out of balance and off-kilter. but i do know that the more i sit quietly in nature, the more i am playful with nature, the more i regain my equilibrium. the more clear my answers become.

i don’t think i can fight the opposition with outrage, or statistics, or prodding confrontation. but maybe with understanding. with conversations. with deepening my empathy for those who i do not understand. listening and sharing stories…

ahhh i don’t know. but i do believe that the more those who are trying to profit off of our rage, pitting one another against the other, the more they keep us occupied with the distractions that they create, the more lost we all become. the further we move from our objectives.

so how do we take to the streets to show our opposition without turning upon one another?

how do we stay focused and on point when they throw flash bombs and pepper bombs at us.

when corporations are feeding the police state so that the disparaged turn against their neighbors?

how do we step outside all this for just a moment to see a different path

how do we stop and hear the pain under all the rage? for in the precepts we learn that pain is inevitable, suffering is optional.

so i am off to go get lost in the woods for a little while. i am very excited about this particular trip for many reasons that should unfold as i explore places, land, water i have never ventured before and research for my next leg of this journey.

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borders and boundries

i have been so super grumpy these past couple weeks. grumpy like answering questions with grunts and silent head shakes. i’d like to say i don’t know why. maybe it is the moon, eclipse. but the world is on fire, again, or maybe still. each time there is another fire or shooting or idiotic political ruler says/does something stupid and people continue to act surprised. then a 3d printer gun….naw i have no idea why i’ve been grumpy.

then i started reading the book overstory by richard powers and the connections started gathering forces inside me.

i’ve been thinking a great deal lately about borders and boundaries, i kind of always have. as a kid, i use to wonder how water, rain, streams, ocean, birds, fish, bears, dear…knew when they crossed over to another state, country. but then i read about the bison massacres when they roam outside the national parks looking for food…migration doesn’t give a flip about borders or boundaries, but meat farmers don’t like competition for grazing on blm land….

then one day i saw a map of the united states without any state lines or national borders drawn on it or even time zone changes for that matter. that map looked so free to me, so wide open. it looked like such a wonderful place to explore and move about. but to be honest, it is not the imaginary lines that bother me, it is the internal struggles that crossing over into another state can have on my psyche. and this is what leads me to think that all these imaginary lines and borders and boundaries are not meant to provide a safe area for people, but to create a state of fear and thereby control people on one side and a false sense of security on the other.

as a queer woman, i use to get really nervous and anxious if i needed to drive through mississippi, lousianna, alabama on my way to florida to see my grandma. i would get in and out of the gas stations as fast as possible with as limited interaction with other humans…especially white men. later i reflected that at least in the “south” i knew how people felt about me. in the liberal “north” of pc country, it was said behind my back and supported by legislature and propaganda…aka a false sense of security.

but last week i went through the rocky mountain national park and my thoughts bubbled up again, mostly because of what people in the united(?) states are doing to people, refugees, from the global south. i see and hear the fear in the voices of my co-workers who have their “papers” but are afraid to visit family for fear of well so much fear. and i actually hear the arguments of people born and raised here that their family came over legally. really? reeeally? who stamped their papers? crazy horse? geronimo? chief joseph?

this resurrection of this particular fear is happening at a time when farm workers and domestic servants (damn what a horrible word) have been organizing and gaining momentum in their demands for fair wages and treatment for themselves and their children, especially farm workers. if you do not think these issues are connected, you are forgetting history: ceasar chavez, the bracaro project, the Immokalee workers

anyway, approaching the boundaries and entry gate to the rmnp stirred up these old feelings, but really what i want to know is why. why all these boundaries and borders? i believe deeply, that it is to keep people in and not talk to others. to keep the manipulation alive and well. to keep people in fear and control.

what i have noticed is that every time the global north enforces their boundaries, it intensifies the need for people to assert their individual bounderies and identities, which then reinforces the us/them fear and defensiveness.

margaret thatcher is known for saying “there is no society, there are only individuals”. this individualism fuels some of what is keeping us from making the changes we most need to make in this world, from climate change to foreign policy. it has fueled the fire of identity politics in an unhealthy way and i have been trying to figure out how we have gotten in our own ways soooofuckingmuch. so here is my theory.

identity politics is important. as gloria anzandula taught so many years ago at an international queer studies conference in iowa, to imagine one’s self as a tree and all our identities, all the parts of us that make us unique are our roots. if we don’t know all the different roots, and accept them and integrate them into ourselves as a whole, when the cultural winds come by, we will be knocked over. i’m not sure that anzandula knew about the intricate network of communication that the root systems of trees in a healthy forest provide all beings in a forest. the network of communication, of shared resources, of protection, for all, and that is all before they become nurse logs.  if she had, well this analogy gets even stronger. a whole intact forest stands together in all its colors and shapes from the microscopic to the giant trees. yet, as lone individual trees, without interconnected root systems, we topple in one fell swoop, taking out our neighbors.

so what troubles me is that the more we identify with OUR individual identities, the more we isolate ourselves and others. the more we get offended when someone steps on our individual toes. and then more fear is fueled and the more isolated we all become. on top of it, we kind of refuse to be uncomfortable. we are told that these boundaries and identities will keep us safe. but i believe we need discomfort on some levels to push our limits, to go past these boundaries and commune with others not like us, to learn what the other side of the line needs so that we can all do this together. and perhaps grow over the lines and past the barriers. but western capitalism is what fuels the walls. it tells us that we can relieve any discomfort with a pill or a game or a new device. it keeps us in the cycle that makes reading howard zinne so frustrating, and important…and we are at it again. and we are more alienated and isolated no matter our number of social media friends we have.

capitalism”s magic bullet, if you will: naming. we love to name things. if we have named it, we know how we are supposed to feel about something or act towards it, and this includes gender pronouns. (doubt this? talk to someone who has been both he and she at some point in their lives, or someone who is intersex, someone who is willing to talk about the differences in their treatment based on perceived gender and self-identification…this is a life/death situation often). but if we “named” based on relationship instead of ownership, well that is different. a mountain “named” based on a cosmology of a creation myth will be treated differently than one named by conquest and ownership. the responsibility we feel for a place or person changes if we see it as sacred and part of all of who we are.

and that is the crux, right? maybe? that by creating these name/labeled boundaries and borders, we mark off ownership of areas and control of those areas and all that happens to be there: animals, water, minerals…people. but if things are “named” based on relationship, that is a whole new level of freedom and movement….and responsibility.  you can’t control, manipulate, mine, and harvest what you do not own in one way or another. however, you are responsible for all that you hold some relationship to, and that is everything in this word: food, water, air, what you use for shelter, clothing, one another.

what if we were able to drop just a little of this border-mindset? what if we saw the people that were coming across the border for what they are: people. people who are in danger due to the violations and unequal trade/economic situations that “we” created. that turned these families into refugees, not immigrants. no one really and truly wants to leave their “home” for the unknown…to a country that is openly hostile and violent to one’s culture and people. no one wants to do this. and we as mobile amaricans don’t understand this. i’ve actually had arguments with (former) friends of mine on this issue. when your family has lived in a certain place for so so many generations leaving is not going to be your first choice. people and places we have denied our relationship to are in danger, and this is how we treat them? back to the tree/forest analogy, our survivals are interdependent.

so i ask, “what is more important? what someone’s label is or how they participate in community.”

i know my stance. and i believe that the only way we will survive as a species is if we return to relationship-based communities instead of isolationalist/nationalist idealism.

we need to make a choice, as a species. i have no doubt this world will continue, but most likely, without humans. unless we can make some changes really fast. and these will have to be internal, non-governmental. we can’t wait for the “leaders” to make the changes. we will be uncomfortable for a little while, but eventually, more quickly than we might think, we will find actual joy and happiness at leaving so much misery for so many behind us.

i know that this sounds a lot like preaching and pointing fingers, and it is. mostly at myself for sure. we all have a great deal to unlearn and re-educate ourselves. before we end up like this:

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this week, 2 years ago, i would have probably given up hope for the humans, but talking to strangers…making connections with people i have no reason to except that we are sitting next to one another on the bus, bar stool, bike ride, campsite, sandy beach, at the wall, in line at the border…we all have stories to share if we are willing to listen…but like i said, its just a little theory i’m working on.